Non-theistic · nontheistic

Ethical Culture

Deed before creed: a congregational religious life with ceremony, community and moral education, and no theological claims at all. Keeps rather more ritual than secular humanism, which is the cell that separates the two.

What makes it unusual

The axes on which this tradition sits furthest from the middle of the matrix — which is to say, the positions that actually distinguish it.

  • A1 Divine realitynothing beyond the naturalFurther toward "nothing beyond the natural" than most traditions in the matrix.
  • C1 Survival of the selfends at deathFurther toward "ends at death" than most traditions in the matrix.
  • A2 Personhoodimpersonal principle or orderFurther toward "impersonal principle or order" than most traditions in the matrix.
  • E2 Origin of the cosmosbeginningless or naturalFurther toward "beginningless or natural" than most traditions in the matrix.

All seventeen positions

Each cell carries a centre, a dispersion — how much internal variation the tradition genuinely tolerates — and the source the position rests on. Disagree with one? Say so; corrections are public and recorded.

The same seventeen values as a single shape, read clockwise from A1 at the top. The outline is where the tradition sits; the wider band around it is the variation it genuinely tolerates, so a tight outline is a tight tradition.

  • position
  • tolerated variation

A · The divine

AxisPositionValue±σ
A1 Divine realitynothing beyond the naturala divine reality certainly existsnothing beyond the naturalAdler’s founding addresses and AEU statements of purpose0.120.14
A2 Personhoodimpersonal principle or ordera personal being one can addressimpersonal principle or orderAdler’s founding addresses and AEU statements of purpose0.080.10
A3 Pluralitystrictly onemany powers and spiritsstrictly oneAdler’s founding addresses and AEU statements of purpose0.050.06
A4 Locuswholly beyond the worldfully present within itleaning wholly beyond the worldAdler’s founding addresses and AEU statements of purpose0.350.20

B · Knowledge and authority

AxisPositionValue±σ
B1 Source of truthrevealed and fixedreason and direct experiencereason and direct experienceAdler’s founding addresses and AEU statements of purpose0.920.06
B2 Reading of sacred textliteral and bindingmetaphorical, or no text at allmetaphorical, or no text at allAdler’s founding addresses and AEU statements of purpose0.920.06
B3 Institutional authorityclergy and tradition decideindividual conscience decidesindividual conscience decidesAdler’s founding addresses and AEU statements of purpose0.880.08

C · Self and destiny

AxisPositionValue±σ
C1 Survival of the selfends at deathcontinues in some formends at deathAdler’s founding addresses and AEU statements of purpose0.150.15
C2 Shape of timeone life, then judgmentcyclical returnone life, then judgmentAdler’s founding addresses and AEU statements of purpose0.120.12
C3 The human conditionfallen and in need of rescueignorant but fundamentally soundignorant but fundamentally soundAdler’s founding addresses and AEU statements of purpose0.900.07

D · Practice

AxisPositionValue±σ
D1 Mechanism of the ultimate goodgiven as graceachieved by effort or insightachieved by effort or insightAdler’s founding addresses and AEU statements of purpose0.950.05
D2 Centrality of ritualessential and prescribedoptional or absentbetween essential and prescribed and optional or absentAdler’s founding addresses and AEU statements of purpose0.550.18
D3 The bodyto be disciplinedto be celebratedleaning to be celebratedAdler’s founding addresses and AEU statements of purpose0.680.15

E · World and others

AxisPositionValue±σ
E1 Exclusivityone true pathmany valid pathsmany valid pathsAdler’s founding addresses and AEU statements of purpose0.920.06
E2 Origin of the cosmosan intentional actbeginningless or naturalbeginningless or naturalAdler’s founding addresses and AEU statements of purpose0.900.10
E3 Locus of belonginga people, inheritedan individual choicean individual choiceAdler’s founding addresses and AEU statements of purpose0.880.08
E4 Standing of naturecreation, given for useanimate and itself sacredbetween creation, given for use and animate and itself sacredAdler’s founding addresses and AEU statements of purpose0.580.16

Further reading

Compared with

Where do you sit?

The questionnaire places your own answers on these same seventeen axes and reports how close you are to this tradition and to 64 others. Take it — eight to fourteen questions, nothing transmitted.