Across families
Spiritual But Not Religious and Unitarian Universalism
Different families with 12 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.10 (0 would be identical).
Something more than the material, approached personally and eclectically, with institutions declined on principle. This is a described population rather than a doctrine, which is why its dispersions are the widest in the matrix after Unitarian Universalism.
A covenant rather than a creed: members hold theist, humanist, pagan and Buddhist positions inside one congregation, bound by shared principles rather than shared beliefs. Has the widest dispersions in the entire matrix, and that is the tradition working as designed.
Where they agree
B1 Source of truth
Both sit at reason and direct experience — a gap of 0.00.
B3 Institutional authority
Both sit at individual conscience decides — a gap of 0.00.
D3 The body
Both sit at leaning to be celebrated — a gap of 0.00.
C3 The human condition
Both sit at ignorant but fundamentally sound — a gap of 0.02.
E1 Exclusivity
Both sit at many valid paths — a gap of 0.03.
A4 Locus
Both sit at leaning fully present within it — a gap of 0.04.
D1 Mechanism of the ultimate good
Both sit at leaning achieved by effort or insight — a gap of 0.04.
E4 Standing of nature
Both sit at leaning animate and itself sacred — a gap of 0.04.
B2 Reading of sacred text
Both sit at metaphorical, or no text at all — a gap of 0.05.
D2 Centrality of ritual
Both sit at leaning optional or absent and between essential and prescribed and optional or absent respectively — a gap of 0.06.
E3 Locus of belonging
Both sit at an individual choice — a gap of 0.07.
A2 Personhood
Both sit at between impersonal principle or order and a personal being one can address and leaning impersonal principle or order respectively — a gap of 0.08.
All seventeen axes
| Axis | Spiritual But Not Religious | Unitarian Universalism | Gap |
|---|---|---|---|
| A1 Divine reality | leaning a divine reality certainly exists | between nothing beyond the natural and a divine reality certainly exists | 0.32 |
| A2 Personhood | between impersonal principle or order and a personal being one can address | leaning impersonal principle or order | 0.08 |
| A3 Plurality | between strictly one and many powers and spirits | leaning strictly one | 0.18 |
| A4 Locus | leaning fully present within it | leaning fully present within it | 0.04 |
| B1 Source of truth | reason and direct experience | reason and direct experience | 0.00 |
| B2 Reading of sacred text | metaphorical, or no text at all | metaphorical, or no text at all | 0.05 |
| B3 Institutional authority | individual conscience decides | individual conscience decides | 0.00 |
| C1 Survival of the self | leaning continues in some form | leaning ends at death | 0.33 |
| C2 Shape of time | between one life, then judgment and cyclical return | leaning one life, then judgment | 0.28 |
| C3 The human condition | ignorant but fundamentally sound | ignorant but fundamentally sound | 0.02 |
| D1 Mechanism of the ultimate good | leaning achieved by effort or insight | leaning achieved by effort or insight | 0.04 |
| D2 Centrality of ritual | leaning optional or absent | between essential and prescribed and optional or absent | 0.06 |
| D3 The body | leaning to be celebrated | leaning to be celebrated | 0.00 |
| E1 Exclusivity | many valid paths | many valid paths | 0.03 |
| E2 Origin of the cosmos | between an intentional act and beginningless or natural | leaning beginningless or natural | 0.14 |
| E3 Locus of belonging | an individual choice | an individual choice | 0.07 |
| E4 Standing of nature | leaning animate and itself sacred | leaning animate and itself sacred | 0.04 |
Positions for Spiritual But Not Religious rest principally on Survey scholarship on the spiritual-but-not-religious (Pew, Fuller, Mercadante); for Unitarian Universalism, on UUA Seven Principles and Six Sources. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.