Across families
Orthodox Judaism and Twelver Shia Islam
Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.11 (0 would be identical).
Covenant with a people, worked out in a law that covers ordinary life in detail, under an interpretive authority that is rabbinic rather than priestly. The lowest E3 value in the matrix: belonging here is inherited, not chosen.
Shares Sunni tawhid and adds a line of divinely appointed Imams, a living scholarly authority one formally follows, and a devotional life built around lament and intercession. Authority sits markedly more centrally than in Sunni practice.
Where they agree
A1 Divine reality
Both sit at a divine reality certainly exists — a gap of 0.00.
E2 Origin of the cosmos
Both sit at an intentional act — a gap of 0.00.
D2 Centrality of ritual
Both sit at essential and prescribed — a gap of 0.01.
E4 Standing of nature
Both sit at between creation, given for use and animate and itself sacred — a gap of 0.02.
B2 Reading of sacred text
Both sit at literal and binding and leaning literal and binding respectively — a gap of 0.03.
B3 Institutional authority
Both sit at clergy and tradition decide — a gap of 0.03.
C2 Shape of time
Both sit at one life, then judgment — a gap of 0.03.
A2 Personhood
Both sit at a personal being one can address — a gap of 0.04.
D3 The body
Both sit at between to be disciplined and to be celebrated and leaning to be disciplined respectively — a gap of 0.08.
A3 Plurality
Both sit at strictly one — a gap of 0.10.
D1 Mechanism of the ultimate good
Both sit at between given as grace and achieved by effort or insight — a gap of 0.12.
Where they part company
E1 Exclusivity
Orthodox Judaism: between one true path and many valid paths. Twelver Shia Islam: one true path. A gap of 0.47 on an axis running from “one true path” to “many valid paths”.
All seventeen axes
| Axis | Orthodox Judaism | Twelver Shia Islam | Gap |
|---|---|---|---|
| A1 Divine reality | a divine reality certainly exists | a divine reality certainly exists | 0.00 |
| A2 Personhood | a personal being one can address | a personal being one can address | 0.04 |
| A3 Plurality | strictly one | strictly one | 0.10 |
| A4 Locus | between wholly beyond the world and fully present within it | leaning wholly beyond the world | 0.16 |
| B1 Source of truth | revealed and fixed | leaning revealed and fixed | 0.12 |
| B2 Reading of sacred text | literal and binding | leaning literal and binding | 0.03 |
| B3 Institutional authority | clergy and tradition decide | clergy and tradition decide | 0.03 |
| C1 Survival of the self | leaning continues in some form | continues in some form | 0.23 |
| C2 Shape of time | one life, then judgment | one life, then judgment | 0.03 |
| C3 The human condition | leaning ignorant but fundamentally sound | between fallen and in need of rescue and ignorant but fundamentally sound | 0.15 |
| D1 Mechanism of the ultimate good | between given as grace and achieved by effort or insight | between given as grace and achieved by effort or insight | 0.12 |
| D2 Centrality of ritual | essential and prescribed | essential and prescribed | 0.01 |
| D3 The body | between to be disciplined and to be celebrated | leaning to be disciplined | 0.08 |
| E1 Exclusivity | between one true path and many valid paths | one true path | 0.47 |
| E2 Origin of the cosmos | an intentional act | an intentional act | 0.00 |
| E3 Locus of belonging | a people, inherited | leaning a people, inherited | 0.22 |
| E4 Standing of nature | between creation, given for use and animate and itself sacred | between creation, given for use and animate and itself sacred | 0.02 |
Positions for Orthodox Judaism rest principally on Tanakh, Mishnah and Shulchan Aruch; for Twelver Shia Islam, on Nahj al-Balagha, al-Kafi, and Twelver usul al-din. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.