Across families
Orthodox Judaism and Sunni Islam
Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.11 (0 would be identical).
Covenant with a people, worked out in a law that covers ordinary life in detail, under an interpretive authority that is rabbinic rather than priestly. The lowest E3 value in the matrix: belonging here is inherited, not chosen.
Absolute and undivided oneness, a transcendent God who is nonetheless nearer than the jugular vein, and a revealed text taken as dictated rather than authored. People are born sound and forgetful rather than fallen, which places C3 far from the Christian position despite everything the two share.
Where they agree
A1 Divine reality
Both sit at a divine reality certainly exists — a gap of 0.00.
A3 Plurality
Both sit at strictly one — a gap of 0.00.
B1 Source of truth
Both sit at revealed and fixed — a gap of 0.00.
E2 Origin of the cosmos
Both sit at an intentional act — a gap of 0.00.
D2 Centrality of ritual
Both sit at essential and prescribed — a gap of 0.01.
E4 Standing of nature
Both sit at between creation, given for use and animate and itself sacred — a gap of 0.02.
C2 Shape of time
Both sit at one life, then judgment — a gap of 0.03.
A2 Personhood
Both sit at a personal being one can address — a gap of 0.04.
B2 Reading of sacred text
Both sit at literal and binding — a gap of 0.05.
D3 The body
Both sit at between to be disciplined and to be celebrated and leaning to be disciplined respectively — a gap of 0.10.
C3 The human condition
Both sit at leaning ignorant but fundamentally sound and between fallen and in need of rescue and ignorant but fundamentally sound respectively — a gap of 0.12.
Where they part company
E1 Exclusivity
Orthodox Judaism: between one true path and many valid paths. Sunni Islam: one true path. A gap of 0.45 on an axis running from “one true path” to “many valid paths”.
All seventeen axes
| Axis | Orthodox Judaism | Sunni Islam | Gap |
|---|---|---|---|
| A1 Divine reality | a divine reality certainly exists | a divine reality certainly exists | 0.00 |
| A2 Personhood | a personal being one can address | a personal being one can address | 0.04 |
| A3 Plurality | strictly one | strictly one | 0.00 |
| A4 Locus | between wholly beyond the world and fully present within it | leaning wholly beyond the world | 0.20 |
| B1 Source of truth | revealed and fixed | revealed and fixed | 0.00 |
| B2 Reading of sacred text | literal and binding | literal and binding | 0.05 |
| B3 Institutional authority | clergy and tradition decide | leaning clergy and tradition decide | 0.20 |
| C1 Survival of the self | leaning continues in some form | continues in some form | 0.23 |
| C2 Shape of time | one life, then judgment | one life, then judgment | 0.03 |
| C3 The human condition | leaning ignorant but fundamentally sound | between fallen and in need of rescue and ignorant but fundamentally sound | 0.12 |
| D1 Mechanism of the ultimate good | between given as grace and achieved by effort or insight | between given as grace and achieved by effort or insight | 0.15 |
| D2 Centrality of ritual | essential and prescribed | essential and prescribed | 0.01 |
| D3 The body | between to be disciplined and to be celebrated | leaning to be disciplined | 0.10 |
| E1 Exclusivity | between one true path and many valid paths | one true path | 0.45 |
| E2 Origin of the cosmos | an intentional act | an intentional act | 0.00 |
| E3 Locus of belonging | a people, inherited | between a people, inherited and an individual choice | 0.34 |
| E4 Standing of nature | between creation, given for use and animate and itself sacred | between creation, given for use and animate and itself sacred | 0.02 |
Positions for Orthodox Judaism rest principally on Tanakh, Mishnah and Shulchan Aruch; for Sunni Islam, on Qur’an with the Sahih collections and classical Sunni fiqh. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.