Across families

Bahá’í Faith and Orthodox Judaism

Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.12 (0 would be identical).

Bahá’í FaithAbrahamic

One unknowable God revealed progressively through a succession of messengers, of whom Bahá’u’lláh is the most recent — so the world’s religions are stages of one revelation rather than rivals. Highly inclusive about other paths and highly centralised about its own administration.

Orthodox JudaismJudaism

Covenant with a people, worked out in a law that covers ordinary life in detail, under an interpretive authority that is rabbinic rather than priestly. The lowest E3 value in the matrix: belonging here is inherited, not chosen.

Where they agree

  • A1 Divine reality

    Both sit at a divine reality certainly exists — a gap of 0.00.

  • A3 Plurality

    Both sit at strictly one — a gap of 0.00.

  • B3 Institutional authority

    Both sit at clergy and tradition decide — a gap of 0.00.

  • C2 Shape of time

    Both sit at one life, then judgment — a gap of 0.00.

  • D3 The body

    Both sit at between to be disciplined and to be celebrated — a gap of 0.00.

  • C3 The human condition

    Both sit at leaning ignorant but fundamentally sound — a gap of 0.02.

  • A4 Locus

    Both sit at between wholly beyond the world and fully present within it — a gap of 0.03.

  • E2 Origin of the cosmos

    Both sit at an intentional act — a gap of 0.03.

  • D1 Mechanism of the ultimate good

    Both sit at between given as grace and achieved by effort or insight — a gap of 0.05.

  • A2 Personhood

    Both sit at leaning a personal being one can address and a personal being one can address respectively — a gap of 0.06.

  • E4 Standing of nature

    Both sit at between creation, given for use and animate and itself sacred — a gap of 0.12.

Where they part company

  • E3 Locus of belonging

    Bahá’í Faith: leaning an individual choice. Orthodox Judaism: a people, inherited. A gap of 0.60 on an axis running from “a people, inherited” to “an individual choice”.

  • B2 Reading of sacred text

    Bahá’í Faith: between literal and binding and metaphorical, or no text at all. Orthodox Judaism: literal and binding. A gap of 0.40 on an axis running from “literal and binding” to “metaphorical, or no text at all”.

All seventeen axes

AxisBahá’í FaithOrthodox JudaismGap
A1 Divine realitya divine reality certainly existsa divine reality certainly exists0.00
A2 Personhoodleaning a personal being one can addressa personal being one can address0.06
A3 Pluralitystrictly onestrictly one0.00
A4 Locusbetween wholly beyond the world and fully present within itbetween wholly beyond the world and fully present within it0.03
B1 Source of truthleaning revealed and fixedrevealed and fixed0.17
B2 Reading of sacred textbetween literal and binding and metaphorical, or no text at allliteral and binding0.40
B3 Institutional authorityclergy and tradition decideclergy and tradition decide0.00
C1 Survival of the selfcontinues in some formleaning continues in some form0.23
C2 Shape of timeone life, then judgmentone life, then judgment0.00
C3 The human conditionleaning ignorant but fundamentally soundleaning ignorant but fundamentally sound0.02
D1 Mechanism of the ultimate goodbetween given as grace and achieved by effort or insightbetween given as grace and achieved by effort or insight0.05
D2 Centrality of ritualleaning essential and prescribedessential and prescribed0.26
D3 The bodybetween to be disciplined and to be celebratedbetween to be disciplined and to be celebrated0.00
E1 Exclusivityleaning many valid pathsbetween one true path and many valid paths0.13
E2 Origin of the cosmosan intentional actan intentional act0.03
E3 Locus of belongingleaning an individual choicea people, inherited0.60
E4 Standing of naturebetween creation, given for use and animate and itself sacredbetween creation, given for use and animate and itself sacred0.12

Positions for Bahá’í Faith rest principally on Bahaʼuʼllah, Kitab-i-Aqdas and Kitab-i-Iqan; for Orthodox Judaism, on Tanakh, Mishnah and Shulchan Aruch. Per-cell sources are listed on each tradition’s own page.

Which of the two is closer to you?

The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.