Buddhism · branch

Zen (Chan) Buddhism

A special transmission outside the scriptures, pointing directly at the mind — the highest B1 value in the matrix. And yet lineage authority is real and the forms of practice are exacting, which is the tension the tradition lives in.

What makes it unusual

The axes on which this tradition sits furthest from the middle of the matrix — which is to say, the positions that actually distinguish it.

  • A2 Personhoodimpersonal principle or orderFurther toward "impersonal principle or order" than most traditions in the matrix.
  • E2 Origin of the cosmosbeginningless or naturalFurther toward "beginningless or natural" than most traditions in the matrix.
  • C1 Survival of the selfleaning ends at deathFurther toward "ends at death" than most traditions in the matrix.
  • A1 Divine realitybetween nothing beyond the natural and a divine reality certainly existsFurther toward "nothing beyond the natural" than most traditions in the matrix.

All seventeen positions

Each cell carries a centre, a dispersion — how much internal variation the tradition genuinely tolerates — and the source the position rests on. Disagree with one? Say so; corrections are public and recorded.

The same seventeen values as a single shape, read clockwise from A1 at the top. The outline is where the tradition sits; the wider band around it is the variation it genuinely tolerates, so a tight outline is a tight tradition.

  • position
  • tolerated variation

A · The divine

AxisPositionValue±σ
A1 Divine realitynothing beyond the naturala divine reality certainly existsbetween nothing beyond the natural and a divine reality certainly existsDogen’s Shobogenzo and the Platform Sutra0.380.20
A2 Personhoodimpersonal principle or ordera personal being one can addressimpersonal principle or orderDogen’s Shobogenzo and the Platform Sutra0.120.10
A3 Pluralitystrictly onemany powers and spiritsleaning strictly oneDogen’s Shobogenzo and the Platform Sutra0.250.14
A4 Locuswholly beyond the worldfully present within itfully present within itDogen’s Shobogenzo and the Platform Sutra0.920.06

B · Knowledge and authority

AxisPositionValue±σ
B1 Source of truthrevealed and fixedreason and direct experiencereason and direct experienceDogen’s Shobogenzo and the Platform Sutra0.920.06
B2 Reading of sacred textliteral and bindingmetaphorical, or no text at allleaning metaphorical, or no text at allDogen’s Shobogenzo and the Platform Sutra0.780.12
B3 Institutional authorityclergy and tradition decideindividual conscience decidesleaning clergy and tradition decideDogen’s Shobogenzo and the Platform Sutra0.280.15

C · Self and destiny

AxisPositionValue±σ
C1 Survival of the selfends at deathcontinues in some formleaning ends at deathDogen’s Shobogenzo and the Platform Sutra0.280.16
C2 Shape of timeone life, then judgmentcyclical returnleaning cyclical returnDogen’s Shobogenzo and the Platform Sutra0.780.14
C3 The human conditionfallen and in need of rescueignorant but fundamentally soundignorant but fundamentally soundDogen’s Shobogenzo and the Platform Sutra0.920.06

D · Practice

AxisPositionValue±σ
D1 Mechanism of the ultimate goodgiven as graceachieved by effort or insightachieved by effort or insightDogen’s Shobogenzo and the Platform Sutra0.880.10
D2 Centrality of ritualessential and prescribedoptional or absentleaning essential and prescribedDogen’s Shobogenzo and the Platform Sutra0.280.15
D3 The bodyto be disciplinedto be celebratedleaning to be disciplinedDogen’s Shobogenzo and the Platform Sutra0.280.14

E · World and others

AxisPositionValue±σ
E1 Exclusivityone true pathmany valid pathsbetween one true path and many valid pathsDogen’s Shobogenzo and the Platform Sutra0.620.16
E2 Origin of the cosmosan intentional actbeginningless or naturalbeginningless or naturalDogen’s Shobogenzo and the Platform Sutra0.920.06
E3 Locus of belonginga people, inheritedan individual choiceleaning an individual choiceDogen’s Shobogenzo and the Platform Sutra0.750.12
E4 Standing of naturecreation, given for useanimate and itself sacredleaning animate and itself sacredDogen’s Shobogenzo and the Platform Sutra0.720.13

Further reading

Compared with

Where do you sit?

The questionnaire places your own answers on these same seventeen axes and reports how close you are to this tradition and to 64 others. Take it — eight to fourteen questions, nothing transmitted.