Non-theistic · nontheistic
Secular Humanism
One life, no supervision, and an ethics built from reason and human solidarity rather than received from anywhere. Organised, articulate and explicit that meaning is made rather than found.
What makes it unusual
The axes on which this tradition sits furthest from the middle of the matrix — which is to say, the positions that actually distinguish it.
- A1 Divine realitynothing beyond the naturalFurther toward "nothing beyond the natural" than most traditions in the matrix.
- C1 Survival of the selfends at deathFurther toward "ends at death" than most traditions in the matrix.
- A2 Personhoodimpersonal principle or orderFurther toward "impersonal principle or order" than most traditions in the matrix.
- A4 Locuswholly beyond the worldFurther toward "wholly beyond the world" than most traditions in the matrix.
All seventeen positions
Each cell carries a centre, a dispersion — how much internal variation the tradition genuinely tolerates — and the source the position rests on. Disagree with one? Say so; corrections are public and recorded.
The same seventeen values as a single shape, read clockwise from A1 at the top. The outline is where the tradition sits; the wider band around it is the variation it genuinely tolerates, so a tight outline is a tight tradition.
- position
- tolerated variation
A · The divine
| Axis | Position | Value | ±σ |
|---|---|---|---|
| A1 Divine realitynothing beyond the natural → a divine reality certainly exists | nothing beyond the naturalHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.02 | 0.03 |
| A2 Personhoodimpersonal principle or order → a personal being one can address | impersonal principle or orderHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.02 | 0.03 |
| A3 Pluralitystrictly one → many powers and spirits | strictly oneHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.02 | 0.02 |
| A4 Locuswholly beyond the world → fully present within it | wholly beyond the worldHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.10 | 0.10 |
B · Knowledge and authority
| Axis | Position | Value | ±σ |
|---|---|---|---|
| B1 Source of truthrevealed and fixed → reason and direct experience | reason and direct experienceHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.98 | 0.02 |
| B2 Reading of sacred textliteral and binding → metaphorical, or no text at all | metaphorical, or no text at allHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.95 | 0.04 |
| B3 Institutional authorityclergy and tradition decide → individual conscience decides | individual conscience decidesHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.95 | 0.04 |
C · Self and destiny
| Axis | Position | Value | ±σ |
|---|---|---|---|
| C1 Survival of the selfends at death → continues in some form | ends at deathHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.02 | 0.03 |
| C2 Shape of timeone life, then judgment → cyclical return | one life, then judgmentHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.05 | 0.05 |
| C3 The human conditionfallen and in need of rescue → ignorant but fundamentally sound | ignorant but fundamentally soundHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.88 | 0.08 |
D · Practice
| Axis | Position | Value | ±σ |
|---|---|---|---|
| D1 Mechanism of the ultimate goodgiven as grace → achieved by effort or insight | achieved by effort or insightHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.95 | 0.05 |
| D2 Centrality of ritualessential and prescribed → optional or absent | optional or absentHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.92 | 0.06 |
| D3 The bodyto be disciplined → to be celebrated | leaning to be celebratedHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.78 | 0.12 |
E · World and others
| Axis | Position | Value | ±σ |
|---|---|---|---|
| E1 Exclusivityone true path → many valid paths | many valid pathsHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.85 | 0.10 |
| E2 Origin of the cosmosan intentional act → beginningless or natural | beginningless or naturalHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.98 | 0.02 |
| E3 Locus of belonginga people, inherited → an individual choice | an individual choiceHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.92 | 0.06 |
| E4 Standing of naturecreation, given for use → animate and itself sacred | between creation, given for use and animate and itself sacredHumanist Manifesto III (2003) and the Amsterdam Declaration (2002) | 0.55 | 0.16 |
Further reading
- The Amsterdam Declaration (2002) — Seven paragraphs covering most of this row.
- Grayling, The Good Book — A humanist attempt at the genre religions usually own.
Compared with
The questionnaire places your own answers on these same seventeen axes and reports how close you are to this tradition and to 64 others. Take it — eight to fourteen questions, nothing transmitted.