Across families
Santería (Regla de Ocha / Lucumí) and Shinto
Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.11 (0 would be identical).
Cuban orisha worship structured around divination, initiation and a strict ritual grammar, with Catholic saints as a historical overlay rather than as theology. Authority is earned through initiation and is not negotiable.
Kami are everywhere — in rivers, mountains, ancestors and the occasional remarkable person — and the religion is what you do rather than what you believe. There is no sin to be saved from, only impurity to be washed off.
Where they agree
D2 Centrality of ritual
Both sit at essential and prescribed — a gap of 0.00.
D1 Mechanism of the ultimate good
Both sit at between given as grace and achieved by effort or insight — a gap of 0.02.
A3 Plurality
Both sit at many powers and spirits — a gap of 0.03.
A4 Locus
Both sit at fully present within it — a gap of 0.05.
E2 Origin of the cosmos
Both sit at leaning an intentional act — a gap of 0.07.
E4 Standing of nature
Both sit at animate and itself sacred — a gap of 0.07.
A1 Divine reality
Both sit at a divine reality certainly exists — a gap of 0.08.
C3 The human condition
Both sit at leaning ignorant but fundamentally sound and ignorant but fundamentally sound respectively — a gap of 0.08.
D3 The body
Both sit at leaning to be celebrated and between to be disciplined and to be celebrated respectively — a gap of 0.10.
E3 Locus of belonging
Both sit at leaning a people, inherited and a people, inherited respectively — a gap of 0.10.
B1 Source of truth
Both sit at between revealed and fixed and reason and direct experience — a gap of 0.10.
All seventeen axes
| Axis | Santería (Regla de Ocha / Lucumí) | Shinto | Gap |
|---|---|---|---|
| A1 Divine reality | a divine reality certainly exists | a divine reality certainly exists | 0.08 |
| A2 Personhood | leaning a personal being one can address | between impersonal principle or order and a personal being one can address | 0.13 |
| A3 Plurality | many powers and spirits | many powers and spirits | 0.03 |
| A4 Locus | fully present within it | fully present within it | 0.05 |
| B1 Source of truth | between revealed and fixed and reason and direct experience | between revealed and fixed and reason and direct experience | 0.10 |
| B2 Reading of sacred text | metaphorical, or no text at all | leaning metaphorical, or no text at all | 0.13 |
| B3 Institutional authority | clergy and tradition decide | leaning clergy and tradition decide | 0.25 |
| C1 Survival of the self | continues in some form | between ends at death and continues in some form | 0.35 |
| C2 Shape of time | between one life, then judgment and cyclical return | leaning one life, then judgment | 0.23 |
| C3 The human condition | leaning ignorant but fundamentally sound | ignorant but fundamentally sound | 0.08 |
| D1 Mechanism of the ultimate good | between given as grace and achieved by effort or insight | between given as grace and achieved by effort or insight | 0.02 |
| D2 Centrality of ritual | essential and prescribed | essential and prescribed | 0.00 |
| D3 The body | leaning to be celebrated | between to be disciplined and to be celebrated | 0.10 |
| E1 Exclusivity | between one true path and many valid paths | leaning many valid paths | 0.16 |
| E2 Origin of the cosmos | leaning an intentional act | leaning an intentional act | 0.07 |
| E3 Locus of belonging | leaning a people, inherited | a people, inherited | 0.10 |
| E4 Standing of nature | animate and itself sacred | animate and itself sacred | 0.07 |
Positions for Santería (Regla de Ocha / Lucumí) rest principally on Lucumí/Santería ritual practice and Brandon, Santeria from Africa to the New World; for Shinto, on Kojiki, Nihon Shoki, and Jinja Honcho practice guidance. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.