Across families
Gaudiya Vaishnavism and The Church of Jesus Christ of Latter-day Saints
Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.16 (0 would be identical).
Krishna as the supreme personal God, approached through devotion, chanting and a strict guru lineage. The most personalist theism in the Hindu family and, on the authority axes, among the most centralised traditions in the matrix.
An embodied God within the universe rather than outside it, continuing revelation through a living prophet, and matter organised rather than created from nothing. The Fall is read as a necessary step forward, which puts C3 far above every other Christian body here.
Where they agree
A1 Divine reality
Both sit at a divine reality certainly exists — a gap of 0.00.
A2 Personhood
Both sit at a personal being one can address — a gap of 0.00.
C3 The human condition
Both sit at between fallen and in need of rescue and ignorant but fundamentally sound — a gap of 0.00.
D3 The body
Both sit at leaning to be disciplined — a gap of 0.00.
C1 Survival of the self
Both sit at continues in some form — a gap of 0.02.
B3 Institutional authority
Both sit at clergy and tradition decide — a gap of 0.03.
A3 Plurality
Both sit at leaning strictly one and between strictly one and many powers and spirits respectively — a gap of 0.03.
A4 Locus
Both sit at leaning fully present within it — a gap of 0.04.
E1 Exclusivity
Both sit at one true path — a gap of 0.07.
B2 Reading of sacred text
Both sit at literal and binding and leaning literal and binding respectively — a gap of 0.08.
D2 Centrality of ritual
Both sit at essential and prescribed — a gap of 0.10.
Where they part company
C2 Shape of time
Gaudiya Vaishnavism: cyclical return. The Church of Jesus Christ of Latter-day Saints: one life, then judgment. A gap of 0.80 on an axis running from “one life, then judgment” to “cyclical return”.
E2 Origin of the cosmos
Gaudiya Vaishnavism: leaning beginningless or natural. The Church of Jesus Christ of Latter-day Saints: leaning an intentional act. A gap of 0.54 on an axis running from “an intentional act” to “beginningless or natural”.
All seventeen axes
| Axis | Gaudiya Vaishnavism | The Church of Jesus Christ of Latter-day Saints | Gap |
|---|---|---|---|
| A1 Divine reality | a divine reality certainly exists | a divine reality certainly exists | 0.00 |
| A2 Personhood | a personal being one can address | a personal being one can address | 0.00 |
| A3 Plurality | leaning strictly one | between strictly one and many powers and spirits | 0.03 |
| A4 Locus | leaning fully present within it | leaning fully present within it | 0.04 |
| B1 Source of truth | revealed and fixed | leaning revealed and fixed | 0.20 |
| B2 Reading of sacred text | literal and binding | leaning literal and binding | 0.08 |
| B3 Institutional authority | clergy and tradition decide | clergy and tradition decide | 0.03 |
| C1 Survival of the self | continues in some form | continues in some form | 0.02 |
| C2 Shape of time | cyclical return | one life, then judgment | 0.80 |
| C3 The human condition | between fallen and in need of rescue and ignorant but fundamentally sound | between fallen and in need of rescue and ignorant but fundamentally sound | 0.00 |
| D1 Mechanism of the ultimate good | leaning given as grace | between given as grace and achieved by effort or insight | 0.37 |
| D2 Centrality of ritual | essential and prescribed | essential and prescribed | 0.10 |
| D3 The body | leaning to be disciplined | leaning to be disciplined | 0.00 |
| E1 Exclusivity | one true path | one true path | 0.07 |
| E2 Origin of the cosmos | leaning beginningless or natural | leaning an intentional act | 0.54 |
| E3 Locus of belonging | leaning an individual choice | between a people, inherited and an individual choice | 0.14 |
| E4 Standing of nature | between creation, given for use and animate and itself sacred | leaning creation, given for use | 0.23 |
Positions for Gaudiya Vaishnavism rest principally on Bhagavata Purana, Caitanya Caritamrta and Prabhupada’s commentaries; for The Church of Jesus Christ of Latter-day Saints, on Articles of Faith (1842), Doctrine and Covenants, Book of Mormon. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.