Across families
Anabaptism (Mennonite, Amish, Hutterite) and Sunni Islam
Different families with 11 axes in close agreement — the sort of pairing a quiz weighting only the divine axes would never surface. Mean distance across all seventeen axes: 0.13 (0 would be identical).
Faith as a freely chosen adult commitment enacted in a separated community — baptism on confession, not on birth. Discipleship and non-resistance are the substance; the community, not the clergy, discerns.
Absolute and undivided oneness, a transcendent God who is nonetheless nearer than the jugular vein, and a revealed text taken as dictated rather than authored. People are born sound and forgetful rather than fallen, which places C3 far from the Christian position despite everything the two share.
Where they agree
A1 Divine reality
Both sit at a divine reality certainly exists — a gap of 0.00.
C2 Shape of time
Both sit at one life, then judgment — a gap of 0.00.
E2 Origin of the cosmos
Both sit at an intentional act — a gap of 0.00.
A2 Personhood
Both sit at a personal being one can address — a gap of 0.02.
C1 Survival of the self
Both sit at continues in some form — a gap of 0.02.
A3 Plurality
Both sit at strictly one — a gap of 0.03.
D1 Mechanism of the ultimate good
Both sit at between given as grace and achieved by effort or insight — a gap of 0.07.
E4 Standing of nature
Both sit at between creation, given for use and animate and itself sacred — a gap of 0.07.
B2 Reading of sacred text
Both sit at leaning literal and binding and literal and binding respectively — a gap of 0.08.
D3 The body
Both sit at leaning to be disciplined — a gap of 0.08.
B1 Source of truth
Both sit at leaning revealed and fixed and revealed and fixed respectively — a gap of 0.10.
Where they part company
D2 Centrality of ritual
Anabaptism (Mennonite, Amish, Hutterite): between essential and prescribed and optional or absent. Sunni Islam: essential and prescribed. A gap of 0.45 on an axis running from “essential and prescribed” to “optional or absent”.
All seventeen axes
| Axis | Anabaptism (Mennonite, Amish, Hutterite) | Sunni Islam | Gap |
|---|---|---|---|
| A1 Divine reality | a divine reality certainly exists | a divine reality certainly exists | 0.00 |
| A2 Personhood | a personal being one can address | a personal being one can address | 0.02 |
| A3 Plurality | strictly one | strictly one | 0.03 |
| A4 Locus | between wholly beyond the world and fully present within it | leaning wholly beyond the world | 0.22 |
| B1 Source of truth | leaning revealed and fixed | revealed and fixed | 0.10 |
| B2 Reading of sacred text | leaning literal and binding | literal and binding | 0.08 |
| B3 Institutional authority | between clergy and tradition decide and individual conscience decides | leaning clergy and tradition decide | 0.16 |
| C1 Survival of the self | continues in some form | continues in some form | 0.02 |
| C2 Shape of time | one life, then judgment | one life, then judgment | 0.00 |
| C3 The human condition | leaning fallen and in need of rescue | between fallen and in need of rescue and ignorant but fundamentally sound | 0.40 |
| D1 Mechanism of the ultimate good | between given as grace and achieved by effort or insight | between given as grace and achieved by effort or insight | 0.07 |
| D2 Centrality of ritual | between essential and prescribed and optional or absent | essential and prescribed | 0.45 |
| D3 The body | leaning to be disciplined | leaning to be disciplined | 0.08 |
| E1 Exclusivity | leaning one true path | one true path | 0.18 |
| E2 Origin of the cosmos | an intentional act | an intentional act | 0.00 |
| E3 Locus of belonging | leaning an individual choice | between a people, inherited and an individual choice | 0.40 |
| E4 Standing of nature | between creation, given for use and animate and itself sacred | between creation, given for use and animate and itself sacred | 0.07 |
Positions for Anabaptism (Mennonite, Amish, Hutterite) rest principally on Schleitheim Confession (1527) and Dordrecht Confession (1632); for Sunni Islam, on Qur’an with the Sahih collections and classical Sunni fiqh. Per-cell sources are listed on each tradition’s own page.
The questionnaire places your answers on these same axes and ranks all 65 traditions by how closely they match. Take it.